Traditional
Seventh-day Adventists versus Neo Pentecostals
By Ron Corson
In a recent Endtimes Issues
Newsletter (#110,114) put out by Samuele Bacchiocchi,
Lloyd Grolimund, Senior pastor of
Since Grolimund does not bother to define Pentecostal worship we
are left with only his implications.
Pentecostal worship is made up of powerful preaching, drama and
Contemporary Christian music.
Pentecostalism is presented as a buzz word with the implication
that it is evil and a virus entering the SDA
denomination. Pentecostalism is defined as:
1 : of, relating to, or
suggesting Pentecost
2 : of, relating to, or
constituting any of various Christian religious bodies that emphasize
individual
experiences of grace, spiritual gifts (as glossolalia and faith healing),
expressive worship, and evangelism
(© 1996 Zane Publishing, Inc. and Merriam-Webster, Incorporated)
There
is little doubt that aside from the aspersions Grolimund implies there are a
number of things the SDA church has in common with Pentecostalism. Such
doctrinal issues as the “Latter Rain”, “Time of Jacob’s Trouble” and acceptance
of modern prophets are found mainly within the SDA church and Pentecostal
denominations. The early SDA church also experienced a good deal of ecstatic
phenomenon of a nature similar to glossolalia and being “slain in the Spirit”
which can be found in various Pentecostal churches today. However it does not
appear that these phenomenon are the focus of
Grolimund’s article. Grolimund mentions a little about some of the excesses
such as “Holy Laughter” and other aberrations which had a brief period of
popularity about 10 years ago in the so called “Toronto Blessing” and
“Pensacola Revival”. The phenomenon is well documented in The Counterfeit Revival by Hank Hanegraaff. If such
activities were occurring in SDA churches it would certainly be a cause for
concern. In fact it did make some inroads into some SDA churches at the time,
though it seems to have died down now also as it has in many of the Pentecostal
churches.
Grolimund makes the following
claim: “Worship has always been the issue between Jesus and Satan. This point
is very clear in the Bible. Who we worship determines our eternal existence.
How we worship determines who we worship, likewise who we worship determines
how we worship.” Traditional SDA’s love this type of equation. A truism
followed by two unfounded statements that can be assumed to be true because the
first statement was true. With the implication that Pentecostal worship is evil
already presented Grolimund now shows us that since they are performing evil
worship the how indicates that they must not be worshiping God. With only two
choices to worship between if one is not worshiping God then that person must
be worshipping the Devil.
Grolimund then presents his
evidence as to why Pentecostalism is a false revival, He writes: “4. The
Pentecostal movement is uniting the churches of Christendom into an ecumenical
whole. Baptists, Methodists, Congregationalists, Seventh-day Adventists, Catholics – we all find unity in a common worship experience
– a Pentecostal one. It is not unreasonable to expect this to play a large part
in the ecumenical movement that will unite the churches and religions of the
world just before the end of time.” Now to anyone who knows a bit of history he
will know that in past years the worship services for Baptists, Methodists,
Congregationalists and SDA’s have been remarkably similar yet it did not lead
to anything like the predicted ecumenicalism that is the fear of the
Traditional SDA. Which should lead to the question, why should modern worship
music and style lead to ecumenicism anymore than traditional worship music and
styles? The answer is found in the superb power of prediction, since what is
predicted is yet future no one can definitively say it will not happen. It is
to this future that the Traditional SDA points with absolute confidence while
carefully ignoring the many previous predictions that failed to come to pass.
Continuing to demonstrate the
evil nature of Pentecostal worship Grolimund writes: “What makes the neo
Pentecostal movement so
subtle is its apparent compliance to the truth.1 However underlying
this faith is a set of doctrinal approaches that are neither compatible with
Adventism or the Bible.” The footnote Grolimund uses points us to a web site which
presents
1.
Total disregard and denial of the Sabbath – (Contrary to the law).
2.
Rejection of the literal Second Coming of Christ – (Contrary to the testimony).
3. Immortality of the soul resulting
at death in either eternal life or eternal hell – (Contrary to the testimony).
4.
Baptism of the Holy Spirit separate to conversion and evidenced by speaking in
tongues. (Contrary to the testimony)
5.
Following the secret rapture there will be a period of 7 years called the
tribulation. After this period Christ will return and personally establish his
rule over the nations for a thousand years period known as the millennial
reign” – (against the testimony).”
Using
the numbering above we shall compare Grolimund’s assertions with the
information from Hillsong’s web site.
We
can see from the above list that Grolimund and his fellow traditional SDA’s are
actively building walls between the rest of the Christian world and the SDA
church. For a long time the SDA church was considered to be a cult because of
her non traditional views. However the gospel is not about what any one
denomination thinks is right or its assumption that any denomination that
disagrees is wrong. The Gospel is irreducibly about a relationship with God who
has revealed himself to us through Jesus Christ. The “how” of worship is not
the “who” we worship. There are certainly things that every church does that
hinder people’s relationship with God. It may be speaking in tongues or it may
be a condemnation of those who don’t worship the way we like. Those are things
each church should work on within themselves. On the
other hand there are many things each church does that encourage a relationship
with God. The Christian acting out of love should encourage those things which
build up the Christian community. Pentecostal’s have theological problems just
as Seventh-day Adventists have theological problems. But blanket condemnations
will help no one and hurt everyone. Traditional SDA’s such as Grolimund though
well intentioned no doubt have lost their focus upon Jesus Christ and allowed themselves to follow paths that do not build up the
community of Christians but to tear it down instead.
http://www.biblicalperspectives.com/endtimeissues/et_114.htm