Lessons in Misinformation

By Ron Corson

 Where do we stand as a church when we have lost the ability to stand for simple pure truth?  It seems many in our church, aided with the zeal of religious certainty, have embraced the tactics popularized in today's politics where facts are manipulated and distorted; where the end justifies the means when trying to persuade but truth and our own integrity are victims.  I suspect it is a tradition that has a long history within our denomination, but it is not too late to work for a change in this practice.

 The lesson quarterly for the fourth quarter of 2004, covering the subject of the book of Daniel is an excellent example of manipulation and false logic. The Friday lesson for November 26 says:

 "To understand better the issues of this week, here are quotes, all taken from the new Catechism of the Catholic Church. In each place where the word Church is used, replace it with God or with Christ. This should give us a better understanding of what's happening in Daniel 8. As you read these quotes, think of 2 Thessalonians 2:4.

 "It is in the Church that 'the fullness of the means of salvation' has been deposited."-Catechism of the Catholic Church, no. 824, emphasis supplied.

 "Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation."-No. 846, emphasis supplied. "

 "The sacrifice of Christ and the sacrifice of the Eucharist [Mass] are one single sacrifice. . . .'In this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and is offered in an unbloody manner.' "-Catechism of the Catholic Church (New York: Doubleday, 1994), no. 1367, p. 381.

 "It is in the Church that 'the fullness of the means of salvation' has been deposited."-Catechism of the Catholic Church, no. 824, emphasis supplied.

 :"Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation."-No. 846, emphasis supplied.

 "Were there no forgiveness of sins in the Church, there would be no hope of life to come or eternal liberation."-No. 983, emphasis supplied. "

It is pretty clear to those with experience in the Seventh-day Adventist church that the Lesson Study Guide (LSG) and its editor have come upon these Catechism texts with a previous set of beliefs regarding the Roman Catholic Church. The assumption in the first paragraph of the lesson is that it is legitimate to replace certain words in the text with other words that the lesson provides. By doing this, the reader is then able to see how the Roman Catholic Church replaces God. This they mistakenly reason, being done with the actual words taken from the official Roman Catholic Catechism. The first question we should ask; is it logical to perform word replacement techniques or is that simply a manipulation of the reader based upon the editor's prejudice, the reader's prejudice or both? For instance what if I thought the Church, pick any denomination, was actually of Satan. Would it be acceptable to replace their wording in documents with Satan instead of Church? Would it be acceptable to insert Apostate in front of every reference to Church in some denominations official documents? No reasonable person would accept this type of manipulation, yet here it is in our own church sponsored LSG.

The editor of the LSG continues his assault upon logic by his attempt at removing the quotes from their context. It is true in most all forms of the written word as it is true for those who manipulate the Bible that; "A text taken out of context is a pretext". While this is often done by fundamentalist Christians it is still a logical fallacy. The following quote from the Roman Catholic Catechism demonstrates just how the lesson has ripped the context away from the sentence that they ask the reader to substitute "Church" for "God or Christ", the underlined section indicates that section of the quote that was used in the LSG.

 824 United with Christ, the Church is sanctified by him; through him and with him she becomes sanctifying. "All the activities of the Church are directed, as toward their end, to the sanctification of men in Christ and the glorification of God."[292] It is in the Church that "the fullness of the means of salvation"[293] has been deposited. It is in her that "by the grace of God we acquire holiness."[294]
 
The LSG editor has removed from this fairly short paragraph seven references to God or Christ. Of those four sentences the only one that does not include a reference to God or Christ is the one that the editor Clifford Goldstein selected to use in the LSG. It is ironic that in this selected sentence the editor suggests that we substitute "God or Christ" for "Church" when in the surrounding sentences it is clear that the church mentioned in the statement is united with God in her activities, at least in the Roman Catholic view. Now we can always debate whether what the Roman Catholic Church claims is true or not. Since the time of the Reformation, Protestants have asserted that the Roman Catholic Church to some degree or other is the Antichrist. But we should seek a more truthful understanding, not out of context quotes.

Clifford Goldstein follows the same manipulation in the five other Catechism quotes, using the same butchered, out of context method and the same faulty word replacement logic. Due to space considerations we cannot examine each Catechism text. They are easily available in a searchable format at the following web address:  http://www.christusrex.org/www1/CDHN/ccc.html

Via E-mail I asked Clifford Goldstein to explain why in the recent Sabbath School quarterly there were greatly abbreviated quotes taken from the Catholic Catechism which misrepresent their actual teachings. His answer was as follows:

"All I can say is that if you look at the basic point we were making, that Rome as a church, as an institution, has usurped the role of what Jesus does for us, then the quotes are fine.  That comes through loud and clear in the Catechism.  I believe the points we made by using those quotes were accurate".

As Mr. Goldstein's answer shows, he begins with the assumption that Rome as a church has usurped the role of Jesus. Since not one of the quotes in context supports that assumption the quotes were cut and then manipulated by word substitution. Thus to Mr. Goldstein his assumption now, comes through loud and clear in the catechism and to him, his quotes are accurate. But in truth he has merely manipulated words to seem to support his previously held assumption. The Catechism quotes actually contradict Mr. Goldstein's view, yet it seems Mr. Goldstein's view is held so firmly that facts cannot dissuade him. 

Mr. Goldstein's distortion of the Roman Catholic Churches teachings will not embarrass the Catholic Church because they can simply refer anyone interested to the Catechism quotes in context. This is only an embarrassment to those of us involved in the SDA church. It is our church's publication that lacks the critical thinking ability to separate prejudice from fact.

According to Clifford Goldstein these Catechism quotes were not part of the original author's manuscript but were added by Mr. Goldstein and at some point reviewed and approved by the Lesson Study Committee. Clifford Goldstein's answer and the approval by the above committee indicate that there is a problem systemic in the SDA church. If the committee had reviewed the quotes in context how could they have approved their insertion into the LSG? If they did not review the quotes in context, then just what kind of review is actually performed?  Either way it seems we are being indoctrinated in an institutional prejudice.

It is difficult to believe that Clifford Goldstein does not understand his dishonest use of the Catechism quotes. The same week that I received Mr. Goldstein's response mentioned above he wrote in his Adventist Review column the following: "Everyone knows perfectly well what the church means by "a literal, recent six-day creation," and to exploit the weaknesses of language in order to read into the statement what it is purposely not saying is sheer intellectual dishonesty." (Painting a storm December 23, 2004) Clearly he understands the concept of intellectual dishonesty by reading something into a statement that is not meant by the statement at all. Yet for some reason he is blinded to the fact that he has done it and even denies that he did anything wrong.

In Religion anyone can believe whatever they want to believe. But in the Christian religion belief is based on historical evidence. It is based upon the accounts given in the Bible; it is based upon the life, death and resurrection of Jesus. That evidence changed Christ’s followers and their changed lives changed the world. Evidence and the logic that is necessary to understand the written word is the thread that instructs us, encourages us and makes our belief believable and attractive. So as we present Christ to the world we need to pay attention to the evidence. Not glossing over information, ignoring meaning, or rewriting what does not fit the tradition we have grown up with.

Jesus who said of Himself that He was the way, the truth and the life is not well represented by those who distort and manipulate. The lesson study guide may not be viewed as an authority on what our church thinks or believes, but it should strive to use valid logic and actually in context quotations. It is still a study guide and if it fails to use legitimate methods of interpretation how will the people in the church learn to grow in their understanding and application of the evidence around us. As Ellen White has said there are many things we must learn and many things we must unlearn. If we fail to practice reason, if we fail to be honest with others and ourselves, we will remain stagnant. A religion based upon tradition, never moving past what we thought we knew and tragically never even questioning what we hold as truth.

There certainly must be steps we can take to end blind intellectual dishonesty. As Christians we must always pursue truth for that is what God Himself is. If we have something important to say then we must say it in open truthful ways, not through manipulation and trickery.  To be wrong is troubling but honest mistakes are easily forgiven, to be purposefully wrong is tragic, to remain intransigent in error is fatal.

-- This Article was submitted to Adventist Today and Spectrum Online for publication. Both alternate SDA media outlets declined to publish this article.