ADVENTIST DOCTRINES and Modern Versions of the Holy Bible

By Neil C. Livingston

From http://www.adventist4truth.com/toolbox.html

 

The first citation deals with the alarmingly widespread fundamentalist concept that the King James Bible is the standard by which all other Bibles should be judged instead of realizing that the orignial language texts are the best source for a translation. These citations also reveal the Historic/Traditionalist SDA's fondness for the proof-text method of Bible interpretation. Again this is something found any many fundamentalist Christian groups. For more on proof- text interpretation see the article Proof-texts and Psalms 51 "Born in Sin".

 

 

ADVENTIST DOCTRINES and Modern Versions of the Holy Bible

"From the beginning of the great second Advent movement, pioneer Seventh-day Adventist have used the proof-text method to establish true doctrine. In this demonstration we will discover the difficulty in proving Seventh-day Adventist doctrines using the New International and Revised Standard Versions of the Bible.

The subject titles will be listed in the order of a typical series of Bible studies. All truth in the King James Version is denoted in italic typeface. The truth that have been altered in the New International and Revised Standard Versions is underscored."

Some examples:

"The Sanctuary In Heaven

The Truth In the King James:

Daniel 8:14 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. (K.J.V.)

The Altered Truth In Modern Translations:

Daniel 8:14 He said to me, "It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated." (N.I.V.)

Daniel 8:14 And he said to him, "For two thousand and three hundred evenings and mornings; then the sanctuary shall be restored to its rightful state." (R.S.V.)

This is a most important text used by pioneer Seventh-day Adventists to teach the sanctuary truth. This is the great 2,300 day/year prophecy, which began in 457 B.C., and culminates in the beginning of the "investigative Judgement," the "cleansing" of the sanctuary, in 1844 A.D. This sanctuary truth, based largely on this text, Daniel 8:14, is the very foundation of Seventh-day Adventism. In 1844 Jesus entered the most holy place in the Heavenly Sanctuary to "cleanse" the Sanctuary. The New International Version renders the text "reconsecrated," while the Revised Standard Version renders the text "restored," whatever that might mean. Both the N.I.V. and R.S.V. uses the term "2,300 evenings and mornings." This erroneous rendering makes it virtually impossible to teach that, in prophecy, a day stands for a year, (See, Num. 1:3: Eze. 4:6). From these modern translations of Daniel 8:14, it is impossible to teach, that in this case, the 2,300 days are actually 2,300 years!"

For more on the Investigative Judgement and the Year/Day principle see the following links. Does The Bible Support The Year-day Principle As Used In SDA Prophecy Interpretations?

Seventh-day Adventist teachings on the investigative judgment

 

"The Latter Rain And The Blotting Out Of Sins

The Truth In the King James:

Acts 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. (K.J.V.)

The Altered Truth In Modern Translations:

Acts 3:19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord. (N.I.V.)

Acts 3:19 Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord. (R.S.V.)

This was a most important text used by pioneer Seventh-day Adventists to prove the aspect of the sanctuary truth that sins will be blotted out "when the times of refreshing shall come from the presence of the Lord" or, when Jesus Christ entered the most holy place in the Heavenly sanctuary in 1844. The modern translations simply state "that times of refreshing may come from the presence of the Lord." In other words, if your sins are blotted out now (the final atonement was finished and completed on the cross), then, times of refreshing may come from the presence of the Lord. The truth is that we should; "Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord." Do you see, dear Adventist friend, how Satan can lead men to change a word here and a word there, and totally change the "Present Truth" that Seventh-day Adventists are to give to a perishing world?"

 

 

"The Mark Of The Beast

The Truth In the King James:

Luke 23:38 And a superscription also was written over him in letters of Greek, andLatin, and Hebrew, THIS IS THE KING OF THE JEWS. (K.J.V.)

The Altered Truth In Modern Translations:

Luke 23:38 There was a written notice above him, which read: THIS IS THE KING OF THE JEWS. (N.I.V.)

Luke 23:38 There was also an inscription over him, "This is the King of the Jews." (R.S.V.)

The N.I.V. and R.S.V. omit: "in letters of Greek, and Latin, and Hebrew." Pioneer Seventh-day Adventists have used this text for years to prove that, VICARIOUS FILII DEI (the title given to the Pope of Rome, and inscribed on his triple crown) adds up to 666 in the three ancient languages of the world -- "in letters of Greek, and Latin, and Hebrew." Now the contemporary Evangelical versions have omitted this important fact from the Scriptures. It is interesting to note that these were the most prevalent languages at the time of Christ. That is why they placed the sign over the cross in these three languages. There were many different nationalities of people gathered at Jerusalem to celebrate the Passover.

These are just a few texts used as an example of how it is difficult, indeed, virtually impossible, to prove Seventh-day Adventist truth from these modern translations. Many more examples could be used if time or space, or reams of paper, would allow."

It is uncertain to me how the sign on the cross has anything to do with 666, but ignoring that piece of illogical thought the NIV does state in John 19:20: "Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek."

 

New Theology

 When Dealing with Historic/Traditional SDA's you may often hear the term "New Theology", I have yet to find it explicitly defined but the uses found in the following book online should give a good indication. It may be helpful to note here that the phrase Three Angel's Message(s) is a euphemism used by many SDA's (not just historic) as the doctrines taught by the Seventh-day Adventist church. For the Historic/Traditional SDA it is usually for that taught by the SDA church prior to the early 1900's.

(For those interested in how SDA's make such a statement read the article "Transmutation of the Three Angels", the pamphlet gives a good idea of how the general SDA church calls it teachings the Three Angels message even though in the conclusion the pamphlet intimates that the SDA church no longer proclaims the Three Angels message http://www.lightministries.com/webdoc220.htm).

 

Some of the so called "New Theology" elements seem to be:

Evangelicalism, Christ sinless nature, Christ finished Atonement through his life death and resurrection, the doctrine of the Trinity.

  

Also From Neil C. Livingston

THE GREATEST CONSPIRACY

Satan's Warfare Against the Three Angel's Messages In the Twentieth Century http://www.adventist4truth.com/Manuscripts-Articles.html

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In other words, noting time and place, 1906, when this testimony was penned, the truth that pioneer Adventists taught from 1844 to the turn of the century, was, and still is, "the three angel's messages." The pioneer Seventh-day Adventist message given this people in the past century is the true end-time "Gospel" to a perishing world. God does not change. His message does not change. Any message that is not in harmony with this "most precious message" is what Ellen White called "strange fire," what we know today as "new theology."

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So that is the key, the doctrinal rock we should hold on to -- the truth in our past history! "We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history." (ibid., Life Sketches, page 196). This statement was published in 1915. We must go back to the beginning of the Advent movement, the first "fifty years" of our past history to discover what was the truth that was endorsed by "the wonderful demonstration of the Holy Spirit that gave power and force to the past messages that have come to the people of God." (ibid., A Call to the Watchmen, page 15). Then we must compare any new teaching, any "new theology," to the teachings of pioneer Seventh-day Adventists from 1844 to the turn of the century.

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There were Ecumenical aspirations in the apostasy of A. F. Ballenger in 1905. In thisapostasy, Ballenger introduced new concepts and heresy on the Sanctuary doctrine.The underlying purpose for Ballenger's thesis was Ecumenical! He desired a "new theology" that would be accepted by the main-stream churches of the day, which would make the Seventh-day Adventist Church popular in the religious world.

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Notice that Roy Adams, current assistant editor of the Adventist Review, states that Ballenger's erroneous concept of Christ's entry into the most holy place at His ascension "may be retained." Moreover, Roy Adams believes that Ballenger's erroneous concept can be "shown to be compatible with the notion of an antipical day of atonement commencing in 1844." This is liberal "new theology" Adventism in its most subtle and deceptive form. This is the "Omega" of apostasy that Ellen White saw and that caused her to "tremble for our people."

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The earliest affirmation of the "new theology" of Adventism to appear "in a non-Adventist journal of note." This erroneous "new theology" is stated in three points according to Froom, (1) the sinless human nature of Christ in the incarnation, (2) the Trinity, (3) and the completed atonement on the cross. As documented above in Chapters #11 and #12, these three doctrines were not taught or believed by pioneer Seventh-day Adventists, neither were they taught in the Spirit of Prophecy. These three erroneous Evangelical doctrines had to be compromised into Adventist doctrine for the contemporary Seventh-day Adventist Church to qualify for membership in the National Association of Evangelicals, and later as official "observers" in the World Council of Churches

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The remnant people of God in these last days "keep the commandments of God, and the faith of Jesus." (Revelation 14:12). The modern translations state that these remnant people have "faith in Jesus," rather than "the faith of Jesus." The new theology in the Seventh-day Adventist Church teaches that "we must only believe in Him." Only believe, and you will be saved. The truth is we must have saving faith--the faith of Jesus -- faith like Jesus had. The truth is that if we have the faith of Jesus we will walk as Jesus walked.

 

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In contrast to this truth, the new theology teaches that if we have faith in Jesus, He will do the walking for you. Everything is done for you. What is the new theology? In brief it is: "Dear Lord, forgive me for my past sins and forgive me for the sins I am planning to commit in the future."

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These are just a few texts (many more could be used if time or space, or reams of paper would allow) used as an example of how it is difficult, indeed, virtually impossible, to prove pioneer Seventh-day Adventist truth from these modern translations. Notice that I said "pioneer" Adventist truth. The "new theology" permeating the contemporary Seventh-day Adventist Church is easy to prove from modern translations.

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"Old Landmarks" verses "New Theology"

Let us now compare the Fundamental Principles, written by James White and published in the Yearbooks for 40 years, with the "new" Statement of Fundamental Beliefs, written by F. M. Wilcox and published in the "first" Seventh-day Adventist Church Manual in 1931. A simple examination of the two documents will reveal what was changed and what was omitted.

Statement On the Godhead

Statement In the SDA Church Yearbooks, 1874-1914

THE TRINITY -- No statement on the Trinity.

1. THE FATHER -- That there is one God, a personal, spiritual Being, the Creator of all things, omnipotent, omniscient, and eternal, infinite in wisdom, holiness, justice, goodness truth, and mercy; unchangeable, and everywhere present by His representative, the Holy Spirit.

2. THE SON -- That there is one Lord Jesus Christ, the Son of the Eternal Father, the One by whom He created all things, and by whom they do consist. . ..

THE HOLY SPIRIT -- No statement on the Holy Spirit. Statement on the Holy Spirit was included in the statement on the FATHER, Who is "everywhere present by His representative, the Holy Spirit."

Statement In the First SDA Church Manual (1931)

THE TRINITY

That the Godhead, or Trinity, consists of the Eternal Father, a personal, spiritual, Being, omnipotent, omnipresent, omniscient, infinite in wisdom and love, the Lord Jesus Christ, the Son of the Eternal Father, through whom all things were created and whom the salvation of the redeemed hosts will be accomplished; the Holy Spirit, the third Person of the Godhead, the great regenerating power in the work of redemption.

 

Pioneer Seventh-day Adventists did not believe in the "Trinity" as stated in this contemporary Statement of Fundamental Beliefs. The word "Trinity" cannot be found in the Bible, or in the Spirit of Prophecy.

"The Church had to wait for more than three hundred years for a final synthesis, for not until the council of Constantinople (381) was the formula of one God existing in three co-equal Persons formally ratified." (J. N. D. Kelly, Dean of St. Edmond Hall, Oxford, "The Pre-Nicene Theology," Early Christian Doctrines, pages 87, 88, emphasis supplied).

 

Chapter VI, DOCTRINE OF A TRINITY SUBVERSIVE OF THE ATONEMENT. Trinitarians do not believe that the divine nature died. . .. They. . .take every expression referring to the pre-existence of Christ as evidence of a trinity. The Scriptures abundantly teach the pre-existence of Christ and his divinity; but they are entirely silent in regard to a trinity. The declaration, that the divine Son of God could not die, is as far from the teachings of the Bible as darkness is from light. And we would ask the Trinitarian, to which of the two natures are we indebted for redemption? The answer must, of course, be, To that one which died or shed his blood for us; for "we have redemption through his blood." Then it is evident that if only the human nature died, our Redeemer is only human, and that the divine Son of God took no part in the work of redemption, for he could neither suffer nor die. Surely, we say right, that the doctrine of a trinity degrades the Atonement, by bringing the sacrifice, the blood of our purchase, down to the standard of Socinianism. Joseph Harvey Waggoner, The Atonement, pages 174, 175.(emphasis supplied).

The original "Principles," written by James White, stated that God the Father was "everywhere present by His representative, the Holy Spirit." The new 1931 "Statement," written by F. M. Wilcox, states that the Holy Spirit is "the third Person of the Godhead."

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Contemporary articles and books authored by modern-day Adventists fail to emphasize the last line in this statement by Ellen White. Liberal "new theology" writers are inclined to emphasize the first portion of the statement, "it invited the people to receive the righteousness of Christ," and omit the last part of the sentence, "which is made manifest in obedience to all the commandments of God."

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The first portion of the 1888 message was "righteousness by faith." As we shall soon discover, by examining the writings of Jones and Waggoner, a better title would be "obedience by faith." Not all in the corporate Church of 1888 rejected this first portion of the message. Today, however, SDA leadership, by-and-large, does reject the idea of "obedience by faith." The new theology emphasis is on "free grace," which is salvation without obedience to the law of God. Justification for your past sins, and

justification for the sins you are planning on committing in the future! This is the erroneous "righteousness by faith" doctrine taught by the Sunday-keeping churches of Babylon.

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We can only obey the ten commandments "through faith" in the power of Christ. "Here are they who keep the commandments of God, and the faith of Jesus." (Revelation 14:12). This was the byword of pioneer Adventism -- "The commandments of God, and the faith of Jesus." Again, the doctrine of "free grace" is one of the "doctrines of devils" of the Evangelical Sunday-keeping Churches of modern Babylon, and also the "new theology" of modern Adventism. (1 Timothy 4:1, 2).

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From these five statements it is clear that Ellen White was in total agreement with the teaching of Waggoner and Jones on obedience by faith to the law of God. The contemporary Seventh-day Adventist Church today rejects this first portion of the 1888 message by teaching the Evangelical concept of righteousness by faith. The "new theology" so prevalent in contemporary Adventism teaches "free grace," salvation without obedience to the law of God.

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Apostasy VS Truth On Overcoming Sin

Apostasy Of the New Theology

"The perfectionist agitation within the Seventh-day Adventist Church today had its genesis in the post-1888 teachings of A. T. Jones and E. J. Waggoner," Roy Adams states. "In this chapter I wish to show that the linkage of sanctification, perfection and Christ's nature that has become dominate among certain groups is a direct legacy of M. L. Andreasen's theology." (ibid., Adams, The Nature of Christ, pages 29, 37, emphasis supplied).

Truth As It Is In Jesus

"The seal of God will never be placed upon the forehead of an impure man or woman," Ellen White stated. "All who receive the seal must be without spot before God--candidates for heaven." (The Faith I Live By, "A Purified Church," page 288, emphasis supplied).

Apostasy Of the New Theology

"Some of those in the `victory' stream see the issue in terms of a theological scheme that links Jesus' human nature with end-time perfection and the `delay' in the Second Coming," Johnsson stated. "Christ had to be exactly like us, they argue, in order that we might overcome as He overcame, thus attaining sinless perfection, and until we reach that state, Jesus cannot come back." (ibid., Johnsson, Adventist Review, May 6, 1994, pages 12-14, emphasis supplied).

 

The Truth As It Is In Jesus

"Christ is waiting with longing desire for the manifestation of Himself in His church," Ellen White states. "When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own." (Christ's Object Lessons, page 69, emphasis supplied).

 

When one compares William Johnsson and Roy Adams' statements with these statements by Ellen White, it is obvious that the Editor and Assistant Editor of the Adventist Review are not in harmony with the Bible and the Spirit of Prophecy. Perfection of character is indeed required by God. He has promised to do this work in us. This is the work of the Holy Spirit.

 

"If ye keep my commandments, ye shall abide in my love," Jesus said, "even as I have kept my Father's commandments, and abide in his love." (John 15:10, emphasis supplied).

 

"He that saith he abideth in him ought himself also so to walk, even as he walked," the apostle John wrote. "He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him." (I John 2:6; 1 John 2:4, emphasis supplied).

"And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name," John prophesied, "stand on the sea of glass, having the harps of God." (Revelation 15:2, emphasis supplied).

 

Thought Question

Do William Johnsson, Roy Adams, and contemporary Seventh-day Adventist leadership still believe in the pioneer Adventist teaching on the 144,000 "last generation saints" who live without a Mediator between God and man after Jesus, our High Priest, leaves the heavenly sanctuary? Obviously, the answer is no to this question.

Paragraph #6, Part 7, Johnsson, Adventist Review, 5/6/94

You can find several theological variants on the above scheme, but the radical dissidents among us -- those who are becoming offshoots -- all share it. They charge the official church with apostasy because it does not endorse the scheme. Strongly antiauthoritarian, they employ print and video to propagate their views, accept tithe funds, and run parallel meetings and camp meetings. Some have gone so far as to ordain their own clergy. ibid., William G. Johnsson, Editorial, Adventist Review, May 6, 1994, pages 12-14. (emphasis supplied).

 

Here Johnsson resorts to name calling; "radical dissidents," "offshoots," "strongly antiauthoritarian," "accept tithe funds," "run parallel meetings and camp meetings," and, "ordain their own clergy." He seems to take a pun from the Seventh-day Adventist-Evangelical conferences of 1955-56. Then it was stated that anyone who disagreed with the "sane" leadership of the Church were a "lunatic fringe," and, "wild-eyed irresponsibles." (See, Donald Grey. Barnhouse, Eternity, September, 1956).

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Notice that the word "in" was substituted for the word "into." The Ellen G. White Estate says that Enoch was changed "in the glorious image of his Lord." This rendering of the passage suggests that Enoch's character was changed by the Lord at his translation. The new theology teaches that the Lord will change the character of the living at the Second Advent. The Scriptures and historic Adventism teaches that our character must be changed now.

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From a German Historic SDA web site

http://www.mefag.com/engl/facts.htm

 

Now we understand what is meant by the three angel's messages of Revelation 14:

 

1. They tell us that the judgment, the decision regarding our eternal life, now is taking place in heaven. (Verses 6-7)

2. They tell us that Protestantism also has fallen (Verse 8), and according to Rev 18:1-5 "...is become the habitation of devils, and the hold of every foul spirit." To every upright Christian (his people) the angel appeals: "Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues..." Rev 18:4.

3. A very serious and loving warning from God to the entire world: All that will worship the papacy or his image, when they submit to the pressure to keep Sunday holy against their better judgment, will receive the Mark of the Beast and suffer eternal death in consequence (Rev 14:9-11).

4. Verse 12 shows us the group of people that do not receive the Mark of the Beast. They keep all commandments of God (including the Sabbath commandment of the seventh day; compare Acts 7:38) and the faith of Jesus.

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From the above web site here is a brief example of their use of the Year-day principle and how it supposedly relates to the rule of the papacy. Notice the artificial use of 360 day year, which never was used in a Jewish calendar, also note the fictional date of 538 A.D. as the date for the end of the East Gothic Empire, elsewhere identified as the Ostrogoths. For an indepth look at the history of the Roman empire and the barbarian invaders see: The Ten Horns of Daniel 7, An Historical Perspective

The biblical measurement for prophesied periods as 1 day equaling 1 year (Ez 4:6 and Num 14:34) makes it plain that in all these references it is referring to the same period of time of 1260 actual years. One "time" by their understanding was meant to mean one year. In those days they calculated in lunar years of 360 days per year. One lunar month consisted of 30 days (see time of flood in Gen 7:11,24; 8:4 - here are 150 days 5 months). Accordingly we find that 3 1/2 times (3 1/2 years) multiplied by twelve months equals 42 months, and 42 months multiplied by 30 days equals 1260 days, or 1260 actual years in history.We find that this prophesied time period found its actual fulfillment in the history of the papacy. The final destruction of the East Gothic Empire around 538 AD, (which was the last power, or "Horn", that withstood Rome), is generally being understood as the beginning of the political dominating position of the papacy. When we start counting 1260 years from this period of history we arrive at the year 1798 AD. Exactly during this year Pope Pius VI was made captive under the leadership of the French general Berthiér. Pope Pius VI died in prison. The following prediction was fulfilled: "He that leadeth into captivity shall go into captivity." Rev 13:10 (Concordance N.T.). Never again to this date had the papacy such clear supremacy and influence. A democratic constitution was established, and Rome became a republic, and the political power of Rome came to an end - exactly after 1260 years, as prophecy had foretold it. In Rev 13:1-10, the history of the papal power is briefly recorded as it arose out of the pagan Roman empire, as it reigned for 1260 years, and in the end received a deadly wound.

From Holman's Bible Dictionary:

"Second, the entire Old Testament moves on to a lunar-solar calendar that is based on observation of the heavenly bodies and regulates a more sophisticated order of economic and religious activity. This type of calendar had wide currency among the more advanced societies. It is called "lunar-solar" because it allowed the sun's orbit to mark the years' beginning, but based the beginning of months on observation of the phases of the moon. The first appearance of the new moon would mark the new month. According to the Talmud, the priests would watch for this and proclaim it by sending messengers and blowing trumpets. The problem is, first, that the moon's circuit is about 29 1/2 days, forcing a vacillation between a 30-day and a 29-day month; and second, that twelve of these moon/months equal 354 1/4 days, about eleven days short of the solar year.

From the Babylonians the Hebrews learned to add an extra month every two or three years. In rabbinical times this "intercalary" month was inserted seven times in nineteen years.

Third, a sect known as the Essenes created a purely solar calendar that combined mathematical calculation with a special ideology. Discarding observation of the new moon, the Essenes gave each month thirty days but added a special day at the end of each three-month period, giving a year of 364 days. We have reason to believe that when this party tried to put this calendar into practice, the Temple authorities drove them into exile. It would have disrupted the official religious festival cycle based on the lunar-solar year. We know about this erratic calendar only from sectarian books like the scrolls of Qumran."

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The following is from a web site of a particularly paranoid Historic/Traditional SDA. Certain that any who point out errors within the SDA church are Jesuit infiltrators. Interestingly this site points to http://www.amazingfacts.org as a reliable source for information about the Seventh-day Adventist church instead of any official SDA web site.

http://www.seventh-dayadventism.org/

WELCOME TO THE LAST WORD ON ADVENTIST TRUTH WEB SITE!!

This website was constructed for the unique and exlusive (sic) purpose of defending the Adventist faith from the horrible attacks both from the inside and outside from the infiltrating men and women of the Papacy. Honest Seventh-day Adventists are under a continuing attack by these people in an incredible variety of ways. A significant percentage of people in the Adventist Church are actual members of the armies and secret societies of the Papacy. This web site doesn't merely make the statement, but it goes about to prove it.

All the doctrines of the Adventist Church are under constant attack right now. These include:

The Investigative Judgment, The Sabbath, The Ten Commandments, The State of the Dead, The Inspiration of Ellen White, among every other point of faith that can be called ADVENTIST.

 

 

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